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Ärende: Bible Reading for September 25
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Bible Reading for September 25

Ezekiel 46
[1] Thus saith the Lord GOD; The gate of the inner court that looketh toward
the east shall be shut the six working days; but on the sabbath it shall be
opened, and in the day of the new moon it shall be opened. [2] And the prince
shall enter by the way of the porch of that gate without, and shall stand by
the post of the gate, and the priests shall prepare his burnt offering and his
peace offerings, and he shall worship at the threshold of the gate: then he
shall go forth; but the gate shall not be shut until the evening.
[3] Likewise the people of the land shall worship at the door of this gate
before the LORD in the sabbaths and in the new moons. [4] And the burnt
offering that the prince shall offer unto the LORD in the sabbath day shall be
six lambs without blemish, and a ram without blemish. [5] And the meat offering
shall be an ephah for a ram, and the meat offering for the lambs as he shall be
able to give, and an hin of oil to an ephah. [6] And in the day of the new moon
it shall be a young bullock without blemish, and six lambs, and a ram: they
shall be without blemish. [7] And he shall prepare a meat offering, an ephah
for a bullock, and an ephah for a ram, and for the lambs according as his hand
shall attain unto, and an hin of oil to an ephah.
[8] And when the prince shall enter, he shall go in by the way of the porch of
that gate, and he shall go forth by the way thereof. [9] But when the people of
the land shall come before the LORD in the solemn feasts, he that entereth in
by the way of the north gate to worship shall go out by the way of the south
gate; and he that entereth by the way of the south gate shall go forth by the
way of the north gate: he shall not return by the way of the gate whereby he
came in, but shall go forth over against it.
[10] And the prince in the midst of them, when they go in, shall go in; and
when they go forth, shall go forth. [11] And in the feast and in the
solemnities the meat offering shall be an ephah to a bullock, and ephah to a
ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
[12] Now when the prince shall prepare a voluntary burnt offering or peace
offerings voluntarily unto the LORD, one shall then open him the gate that
looketh toward the east, and he shall prepare his burnt offering and his peace
offerings, as he did on the sabbath day: then he shall go forth; and after his
going forth one shall shut the gate. [13] Thou shalt daily prepare a burnt
offering unto the LORD of a lamb of the first year without blemish: thou shalt
prepare it every morning. [14] And thou shalt prepare a meat offering for it
every morning, the sixth part of an ephah, and the third part of an hin of oil,
to temper with the fine flour; a meat offering continually by a perpetual
ordinance unto the LORD.
[15] Thus shall they prepare the lamb, and the meat offering, and the oil,
every morning for a continual burnt offering. [16] Thus saith the Lord GOD; If
the prince give a gift unto any of his sons, the inheritance thereof shall be
his sons'; it shall be their possession by inheritance.
[17] But if he give a gift of his inheritance to one of his servants, then it
shall be his to the year of liberty; after it shall return to the prince: but
his inheritance shall be his sons' for them. [18] Moreover the prince shall not
take of the people's inheritance by oppression, to thrust them out of their
possession; but he shall give his sons inheritance out of his own possession:
that my people be not scattered every man from his possession.
[19] After he brought me through the entry, which was at the side of the gate,
into the holy chambers of the priests, which looked toward the north: and,
behold, there was a place on the two sides westward. [20] Then said he unto me,
This is the place where the priests shall boil the trespass offering and the
sin offering, where they shall bake the meat offering; that they bear them not
out into the utter court, to sanctify the people.
[21] Then he brought me forth into the utter court, and caused me to pass by
the four corners of the court; and, behold, in every corner of the court there
was a court.
[22] In the four corners of the court there were courts joined of forty cubits
long and thirty broad: these four corners were of one measure. [23] And there
was a row of building round about in them, round about them four, and it was
made with boiling places under the rows round about. [24] Then said he unto me,
These are the places of them that boil, where the ministers of the house shall
boil the sacrifice of the people.

Ezekiel 47
[1] Afterward he brought me again unto the door of the house; and, behold,
waters issued out from under the threshold of the house eastward: for the
forefront of the house stood toward the east, and the waters came down from
under from the right side of the house, at the south side of the altar. [2]
Then brought he me out of the way of the gate northward, and led me about the
way without unto the utter gate by the way that looketh eastward; and, behold,
there ran out waters on the right side. [3] And when the man that had the line
in his hand went forth eastward, he measured a thousand cubits, and he brought
me through the waters; the waters were to the ancles.
[4] Again he measured a thousand, and brought me through the waters; the waters
were to the knees. Again he measured a thousand, and brought me through; the
waters were to the loins. [5] Afterward he measured a thousand; and it was a
river that I could not pass over: for the waters were risen, waters to swim in,
a river that could not be passed over.
[6] And he said unto me, Son of man, hast thou seen this? Then he brought me,
and caused me to return to the brink of the river. [7] Now when I had returned,
behold, at the bank of the river were very many trees on the one side and on
the other. [8] Then said he unto me, These waters issue out toward the east
country, and go down into the desert, and go into the sea: which being brought
forth into the sea, the waters shall be healed. [9] And it shall come to pass,
that every thing that liveth, which moveth, whithersoever the rivers shall
come, shall live: and there shall be a very great multitude of fish, because
these waters shall come thither: for they shall be healed; and every thing
shall live whither the river cometh. [10] And it shall come to pass, that the
fishers shall stand upon it from En-gedi even unto En-eglaim; they shall be a
place to spread forth nets; their fish shall be according to their kinds, as
the fish of the great sea, exceeding many.
[11] But the miry places thereof and the marishes thereof shall not be healed;
they shall be given to salt. [12] And by the river upon the bank thereof, on
this side and on that side, shall grow all trees for meat, whose leaf shall not
fade, neither shall the fruit thereof be consumed: it shall bring forth new
fruit according to his months, because their waters they issued out of the
sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for
medicine. [13] Thus saith the Lord GOD; This shall be the border, whereby ye
shall inherit the land according to the twelve tribes of Israel: Joseph shall
have two portions.
[14] And ye shall inherit it, one as well as another: concerning the which I
lifted up mine hand to give it unto your fathers: and this land shall fall unto
you for inheritance.
[15] And this shall be the border of the land toward the north side, from the
great sea, the way of Hethlon, as men go to Zedad; [16] Hamath, Berothah,
Sibraim, which is between the border of Damascus and the border of Hamath;
Hazar-hatticon, which is by the coast of Hauran. [17] And the border from the
sea shall be Hazar-enan, the border of Damascus, and the north northward, and
the border of Hamath. And this is the north side.
[18] And the east side ye shall measure from Hauran, and from Damascus, and
from Gilead, and from the land of Israel by Jordan, from the border unto the
east sea. And this is the east side. [19] And the south side southward, from
Tamar even to the waters of strife in Kadesh, the river to the great sea. And
this is the south side southward. [20] The west side also shall be the great
sea from the border, till a man come over against Hamath. This is the west
side. [21] So shall ye divide this land unto you according to the tribes of
Israel.
[22] And it shall come to pass, that ye shall divide it by lot for an
inheritance unto you, and to the strangers that sojourn among you, which shall
beget children among you: and they shall be unto you as born in the country
among the children of Israel; they shall have inheritance with you among the
tribes of Israel.
[23] And it shall come to pass, that in what tribe the stranger sojourneth,
there shall ye give him his inheritance, saith the Lord GOD.

Ezekiel 48
[1] Now these are the names of the tribes. From the north end to the coast of
the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of Damascus
northward, to the coast of Hamath; for these are his sides east and west; a
portion for Dan.
[2] And by the border of Dan, from the east side unto the west side, a portion
for Asher.
[3] And by the border of Asher, from the east side even unto the west side, a
portion for Naphtali.
[4] And by the border of Naphtali, from the east side unto the west side, a
portion for Manasseh.
[5] And by the border of Manasseh, from the east side unto the west side, a
portion for Ephraim.
[6] And by the border of Ephraim, from the east side even unto the west side, a
portion for Reuben.
[7] And by the border of Reuben, from the east side unto the west side, a
portion for Judah.
[8] And by the border of Judah, from the east side unto the west side, shall be
the offering which ye shall offer of five and twenty thousand reeds in breadth,
and in length as one of the other parts, from the east side unto the west side:
and the sanctuary shall be in the midst of it. [9] The oblation that ye shall
offer unto the LORD shall be of five and twenty thousand in length, and of ten
thousand in breadth. [10] And for them, even for the priests, shall be this
holy oblation; toward the north five and twenty thousand in length, and toward
the west ten thousand in breadth, and toward the east ten thousand in breadth,
and toward the south five and twenty thousand in length: and the sanctuary of
the LORD shall be in the midst thereof.
[11] It shall be for the priests that are sanctified of the sons of Zadok;
which have kept my charge, which went not astray when the children of Israel
went astray, as the Levites went astray. [12] And this oblation of the land
that is offered shall be unto them a thing most holy by the border of the
Levites. [13] And over against the border of the priests the Levites shall have
five and twenty thousand in length, and ten thousand in breadth: all the length
shall be five and twenty thousand, and the breadth ten thousand. [14] And they
shall not sell of it, neither exchange, nor alienate the firstfruits of the
land: for it is holy unto the LORD. [15] And the five thousand, that are left
in the breadth over against the five and twenty thousand, shall be a profane
place for the city, for dwelling, and for suburbs: and the city shall be in the
midst thereof. [16] And these shall be the measures thereof; the north side
four thousand and five hundred, and the south side four thousand and five
hundred, and on the east side four thousand and five hundred, and the west side
four thousand and five hundred.
[17] And the suburbs of the city shall be toward the north two hundred and
fifty, and toward the south two hundred and fifty, and toward the east two
hundred and fifty, and toward the west two hundred and fifty. [18] And the
residue in length over against the oblation of the holy portion shall be ten
thousand eastward, and ten thousand westward: and it shall be over against the
oblation of the holy portion; and the increase thereof shall be for food unto
them that serve the city. [19] And they that serve the city shall serve it out
of all the tribes of Israel.
[20] All the oblation shall be five and twenty thousand by five and twenty
thousand: ye shall offer the holy oblation foursquare, with the possession of
the city.
[21] And the residue shall be for the prince, on the one side and on the other
of the holy oblation, and of the possession of the city, over against the five
and twenty thousand of the oblation toward the east border, and westward over
against the five and twenty thousand toward the west border, over against the
portions for the prince: and it shall be the holy oblation; and the sanctuary
of the house shall be in the midst thereof. [22] Moreover from the possession
of the Levites, and from the possession of the city, being in the midst of that
which is the prince's, between the border of Judah and the border of Benjamin,
shall be for the prince. [23] As for the rest of the tribes, from the east side
unto the west side, Benjamin shall have a portion.
[24] And by the border of Benjamin, from the east side unto the west side,
Simeon shall have a portion.
[25] And by the border of Simeon, from the east side unto the west side,
Issachar a portion.
[26] And by the border of Issachar, from the east side unto the west side,
Zebulun a portion.
[27] And by the border of Zebulun, from the east side unto the west side, Gad a
portion.
[28] And by the border of Gad, at the south side southward, the border shall be
even from Tamar unto the waters of strife in Kadesh, and to the river toward
the great sea.
[29] This is the land which ye shall divide by lot unto the tribes of Israel
for inheritance, and these are their portions, saith the Lord GOD. [30] And
these are the goings out of the city on the north side, four thousand and five
hundred measures. [31] And the gates of the city shall be after the names of
the tribes of Israel: three gates northward; one gate of Reuben, one gate of
Judah, one gate of Levi.
[32] And at the east side four thousand and five hundred: and three gates; and
one gate of Joseph, one gate of Benjamin, one gate of Dan. [33] And at the
south side four thousand and five hundred measures: and three gates; one gate
of Simeon, one gate of Issachar, one gate of Zebulun. [34] At the west side
four thousand and five hundred, with their three gates; one gate of Gad, one
gate of Asher, one gate of Naphtali. [35] It was round about eighteen thousand
measures: and the name of the city from that day shall be, The LORD is there.

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