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Text 272, 173 rader
Skriven 2005-05-02 01:44:00 av Karol Wojtyla (1:379/45)
Ärende: Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla)
=======================================================================
From: Ioannes Paulus PP. II (Karol Wojtyla) <john_paul_ii@vatican.va>

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"The unforgiveable sins this earth must confront and overcome are
 Nationalism, capitalism, and hoarding.  The idea of every nation
 should be forgot, price should be struck from the commons, and
 princes should be seen for the devils they are.  The sins include
 our church, secret societies, and other religions which make of
 the spirit of God a divide."

Last rites declaration of Ioannes Paulus PP. II (Karol Wojtyla) 2nd April 2005



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<b>
<font face="Charlemagne" size="4">
Ioannes Paulus PP. II<BR>Karol Wojtyla<BR>16.X.1978<BR>&nbsp;</font></b><br><br
>
"The unforgiveable sins this earth must confront and overcome are Nationalism,
capitalism, and hoarding.
The idea of every nation should be forgot, price should be struck from the
commons, and princes should be seen for the devils they are. The sins include
our church, secret societies, and other religions which make of the spirit of
God a divide." <br><br>
<font face="Charlemagne" size="3"><b>The Holy Father's last rites declaration -
2nd April 2005</b></font>
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in making his choice, and may not hinder him when he has chosen.

424. All these contradictions, which seem most to keep me from the knowledge of
religion, have led me most quickly to the true one.

                     SECTION VII: MORALITY AND DOCTRINE

425. Second part.--That man without faith cannot know the true good, nor
justice.

All men seek happiness. This is without exception. Whatever different means
they employ, they all tend to this end. The cause of some going to war, and of
others avoiding it, is the same desire in both, attended with different views.
The will never takes the least step but to this object. This is the motive of
every action of every man, even of those who hang themselves.

And yet, after such a great number of years, no one without faith has reached
the point to which all continually look. All complain, princes and subjects,
noblemen and commoners, old and young, strong and weak, learned and ignorant,
healthy and sick, of all countries, all times, all ages, and all conditions.

A trial so long, so continuous, and so uniform, should certainly convince us of
our inability to reach the good by our own efforts. But example teaches us
little. No resemblance is ever so perfect that there is not some slight
difference; and hence we

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